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Letters and papers revealing in detail how human beings were priced for sale during the 18 th century Transatlantic Slave Trade have been made available to researchers and the public. The collection contains the business exchanges of an 18 th century English landowner, William Philip Perrin, who ran a sugar plantation near Kingston, Jamaica. In it, Perrin and his correspondents discussed in callously practical terms the human cargo that was being shipped to the West Indies at the height of the Transatlantic Slave Trade, a time when the equivalent of millions of pounds were changing hands as slaves were bought and sold.
While the College already holds a wide-ranging collection of material dealing with the anti-slavery movement, these documents tell the other, rarely-discussed side of the story, by providing an insight into the wealth and influence that lay behind the pro-slavery lobby. The collection is being added to an extensive range of material, already held by the College Library, dealing with the political and social conflicts faced by the anti-slavery campaigners in the fight for Abolition.
This is made available both to researchers studying the period, and also used as part of educational activities with schools, enabling students to examine primary sources and discover the historic significance of the Abolitionist movement.
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Slave Trade, 1641-1838
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“Lloyd’s has a long and rich history dating back over years, but there are some aspects of our history that we are not proud of,” Lloyd’s said in.
Five collections incorporating pamphlets, narratives, personal accounts. A digital collection of the David M. African Origins contains information about the migration histories of Africans forcibly carried on slave ships into the Atlantic. Using the personal details of 91, Africans liberated by International Courts of Mixed Commission and British Vice Admiralty Courts, this resource makes possible new geographic, ethnic, and linguistic data on peoples captured in Africa and pulled into the slave trade.
This section of the memory project includes 17 discrete collections. The Anti-Slavery Literature Project encompasses slave narratives, lectures, travel accounts, political tracts, prose fiction, poetry, drama, religious and philosophical literature, compendia, journals, manifestoes and children’s literature. There is a complex and contradictory range of voices, from journalistic reportage to sentimental poetry, from racial paternalism and stereotyping to advocacy of interracial equality, from religious disputation to militant antislavery calls description from the website.
The 1, images in this collection have been selected from a wide range of sources, most of them dating from the period of slavery. This collection is envisioned as a tool and a resource that can be used by teachers, researchers, students, and the general public – in brief, anyone interested in the experiences of Africans who were enslaved and transported to the Americas and the lives of their descendants in the slave societies of the New World.
Documents on law, diplomacy, and history. Contains more than 2, first-person accounts of slavery and black-and-white photographs of former slaves. Provided by the University of North Carolina — Chapel Hill, Documenting the American South DocSouth is a digital publishing initiative that provides Internet access to texts, images, and audio files related to southern history, literature, and culture. Currently, DocSouth includes sixteen thematic collections of books, diaries, posters, artifacts, letters, oral history interviews, and songs description from the website.
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of the earliest manifestations of anti-slavery sentiment, dating from the s. opinion in Britain and America against the slave trade and slavery in general.
This website introduces the Lascelles Slavery Archive, which documents part of the history of Caribbean Slavery at the end of the 18th century; the site also documents the process of saving and preserving the authentic records of the past, which are our only guarantee of an authentic human memory to give us individual and collective perspective on our pasts, and insight into our lives today.
The Lascelles slavery archive allows us to see into a number of very different worlds: the worlds of those owning slaves, of the slaves themselves and of the opposing worlds of those who wished to abolish the trade in slaves, and those who wished to retain it. All these worlds are seen through the eyes of one powerful and wealthy family at the heart of the world of those whose wealth was founded on the institution of slavery.
At the same time, these visions of other worlds can prompt us to reflect on slavery today, slavery in different cultures and slavery at different times. Just as the Act to abolish the slave trade did not abolish the trade, so slavery itself continued, sometimes suppressed and removed from one place, only to emerge in a different guise in a different place at a different time. The Lascelles family, now earls of Harewood, had interests in the Caribbean from until , when the family sold its last plantation.
The fullest and most interesting account of their activities is Simon Smith’s study Slavery, family and gentry capitalism in the British Atlantic: the world of the Lascelles, Cambridge Studies in Economic History, Cambridge University press
Reparations for slavery
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“Lloyd’s has a long and rich history dating back over years, but there are some aspects of our history that we are not proud of,” the firm said in.
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America has achieved a lot of firsts: First man on the moon, first to have a person cross the continent of Antarctica alone , first to make a burger with 20, calories. But we were not the first nation to outlaw slavery, whatever anyone may claim. Spain, for instance, banned it in France technically banned it twice before we did: Outlawing slavery in its colonies in , reestablishing it in , and managing a more permanent prohibition when it banned it a second time in This is somewhat surprising because, at one point, we had a lead when it came to the abolition movement.
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It was flat and dusty in the north-eastern corner of Chechnya; stunted trees dotted the landscape and sheep nibbled at the little greenery there was to eat. I was there with anti-slavery NGO Alternative, tearing along dirt roads in search of a farm where they suspected two men were being held as slaves. Australia’s Walk Free Foundation estimated in that more than 1 million people are thought to be held against their will in Russia.
They are among society’s most vulnerable: often homeless, alone and with alcohol or drug dependencies. Many first travel to Moscow from Russia’s regions or from central Asian states looking for work. There, at train and bus stations, they are promised jobs in far-flung reaches of the Russian Federation, frequently the Russian Caucasus, a majority Muslim region in the country’s south-west. Alternative say they have freed more than slaves since they were founded six years ago.
He said the group has informal ties to the secret services in Dagestan, but not in Chechnya, where Kremlin-backed strongman Ramzan Kadyrov works actively to prevent non-Chechen groups operating on his territory. To avoid attention, the activists decide to cross into the region by car from neighbouring Dagestan, accompanied by a member of Russia’s security services who they said took time off to help.
After an hour and a half driving through scrubby terrain we found the farm where the slaves were being kept. A few hundred metres away was year-old Boris Dainix, who phoned Alternative asking for help, walking out to muster the sheep with the help of a walking stick. A man of few words, he said he had to bring in the flock before leaving, so the wolves would not get to them.